Under the eternal blue sky: Lessons from the period of the Pax MongolicaThe Mongol Messenger
Where land and sky meet mind: reading nature’s signs as you travel life’s journey with no borders to fence you in.
According to the World Health Organization (WHO), 9
out of 10 people around the world breathe polluted air. While the poorest
are hardest hit by this scourge, the wealthy cannot escape. In the Thai
capital, Bangkok, recently, hazardous levels of polluted air led to the closure
of schools for several days and drones were used in a vain effort to ameliorate
conditions. During the current 2018-2019 winter, Ulaanbaatar, the capital of
Mongolia, similarly confronts the serious problem of poor air quality reaching
hazardous levels without clear solutions in sight. On January 30th,
President Battulga, in an address delivered to the Standing Committee on
Environment, Food and Agriculture of the State Great Khural (Parliament) in the
State Palace; formally called for a state of emergency to deal with the crisis.
The new Prime Minister and The Great Khural are yet to respond.
It is clear that in most parts of the world current problem-solving efforts to deal with poor air quality have largely failed to provide citizens with clean air to breath particularly those living in cities. Environmental sustainability more generally seems as far out of reach as it has ever been.
The crisis in the relatively small northern capital city of Mongolia, of some 1.5 million, can be read as a microcosm of the larger global challenge confronting the planet as a whole. It’s a critical mess that has resulted from a heavy and intractable dependence on brown and black coal, in particular, and fossil fuels in general. Humans have been on a journey over centuries taking us further and deeper into a dead end gorge. We need a way out. In this paper we will demonstrate the gravity of the air quality crisis that has developed in Ulaanbaatar. Then we draw on nomadic and Pax Mongolica traditions to offer fresh ways forward, up, over and out of the cul de sac to the taiga and ultimately onto the open oceanic steppes beyond where we have a chance to breathe free again.
We do not deny the vital role that science and innovative technology have to play, but science and technological fixes alone are not sufficient. Sometimes, in fact, quite commonly, they may actually exacerbate the problems. Essentially we believe that governments, policy makers, bureaucrats, business leaders and engaged citizens will all benefit by working together in collaboration, learning more from the past and listening to the surviving present voices of the nomadic peoples of Central Asia, and elsewhere in the world, who have stayed close to the land and the sky. The ancient wisdom of indigenous tribes and first nations peoples around the world has been devalued for too long. Our think tanks and universities with their research specializations that narrowly focus on particularities have their place, but we need synthesizers too. We also need a revaluing of the concept of big history something the Mongolians know something about.
Poor air quality in Ulaanbaatar: The problem
It is in the winter period each year, for some five to seven months, when a large proportion of Ulaanbaatar’s population living in ‘ger’ or yurt (traditional felt dome shaped homes) districts, uses raw coal for heating purposes, that hazardous levels of poisonous particulate matter in the atmosphere are reached. During this time some 80% of the toxic particulate matter in the atmosphere in the city comes from the burning of raw coal in the sprawling ‘ger’ districts of the city where some 80% of the population live. At this time of the year when respiratory and other medical conditions spike.
Research data shows that in suburbs such as Bayankhoshuu the poor air quality on some days is a direct threat to the life, health and well-being of the population.
On these days’ residents of the capital don’t simply see the thick smog and smell the tar smell of coal they can taste it in their mouths and feel it in their throats. Recent reports, and documentary films, including Kate Buckley’s powerful 2018 film, ‘Mongolia: The World’s Dirtiest Air’ have highlighted the intractable nature of the problem and the tragic personal stories of families with young children who are vulnerable to sometimes fatal respiratory conditions.
Mongolians are remembered as being skilled in the arts of war, little
is known about their skills in the art of diplomacy
To better explain how we might draw on ancient wisdom we will return to the period of Mongolian hegemony. This period is known as the Pax Mongolica and lasted for about two centuries after the initial conquests of Genghis Khan. In late November 1289 CE, arriving at the royal palace of the French king, Philippe le Bel, at Fontainebleau in the heart of Christian Europe, an emissary of a descendent of Genghis Khan, the great Mongol leader Arghun-Khan, from far-off Mashhad in Central Asia, carried with him a message. The emissary, Buscarel of Gisolfe, a Genoan Christian, who lived and worked in the multiethnic Ilkhanate in Central Asia and who often travelled further afield in the Far East on business, would likely have been multilingual. As the scroll was untied and unrolled before the king, the ancient Mongolian writing script that had been re-introduced by Chinggis Khan to the nation he unified generations earlier, a script that may have ancient links back from West to East to the Aramaic language and the earliest writing from Ugarit in Syria, was revealed. The opening lines, following the tradition established by the great Khan himself, would have been:
"Under the power of the eternal sky,
the message of the great king, Arghun, to the king of France”
Here we are interested not in elaborating the geopolitics and struggles for power over Palestine, the wider Levant and Mesopotamia that were at the heart of this inter-continental diplomatic mission during the period of the Pax Mongolia. Rather, by adopting a hermeneutic approach we seek to uncover the submerged truths and learn from the insightful and surprisingly modern ways that the Mongol rulers were able to appeal across cultural, religious and linguistic barriers to acknowledge the reality of a universally shared natural world that sustains life for all. By drawing on the shared bonds people have in common that tie destinies together they found a way to overcome the divisive and limiting influences of varying and oft-times conflicting tribal, religious and politico-economic belief systems that bred mistrust and suspicion.
Khan-Arghun standing, Ghazan on his shoulder as a child. Khan–Arghun maintained a Bhuddist outlook on life until his death in 1291CE. His son Ghazan later adopted Muslim ways. Khan-Abaqa, a Buddhist born in Mongolia, the son of Hulagu Khan, the founder of the Ikhanate is on horseback.
The intercultural appeals used by the generations of Mongolian leaders in establishing administrative rule relied not so much on obeisance to an invisible, avowedly all-mighty god or to specific deities but rather on an acceptance of the profound truths that emanate from the wisdom of the earth, water, winds, animals, birds, skies, the stars, the moon, sun and seasons. Particularly, an appeal to the big blue sky and the need for the taste of freedom and the feeling that you are alive that breathing clean fresh air can give.
Big Picture Systems Thinking
A number of powerful concepts emerged to shape Mongolian thinking at the height of Mongolian power in the 1200’s and 1300’s. One of these was big picture thinking based on the realization that all things, both inanimate and animate are interrelated and that a sense of agency and power can be had if you respect and tap into the cosmic energies of the universe. The big picture view of history is available only to our species on this planet and each generation with capable leadership can seize the day and act on this realization. But robust, communal orientated, inspired leadership is required.
By being unafraid to look for wider frames of reference and refusing to be restrained by inhibiting physical borders and mental boundaries it can be seen that some aspects of the mindset of Chinggis-Khan himself, and that of the succeeding generations of Khans including the great Khublai-Khan who united the Chinese and founded the Yuan Dynasty in Peking and Arghun-Khan in the Central Asian Ilkhanate, are seminal to and reflect attempts to apply, concepts now emerging from the contemporary historiography known as ‘big history’ such as that described by David Christian in his TED talk in March 2011.
The well-known historian and translator Dr. Manaljav Luvsanvandan has pointed out that the universalizing tendencies evident in the Pax Mongolica were a precursor to modern globalization. The Internet we use today reflects the crisscrossing rapid information flows built upon fast horse power networks across Eurasia. [Personal communication with Dr. Manaljav]
So how might this mindset be applied to the current crisis of air quality in the capital city, Ulaanbaatar? We advocate for a multidisciplinary systems approach that draws on a key awareness of symbiotic webs of life within and across both the natural sciences and in the human realms including social, economic and political life. All healthy life is dependent the rocks, soil, water, sunshine and air as the elemental fundaments. In the human realm the Mongolians have had for eons the lattice-like infrastructure of the frame of the traditional ger [yurt] which serves to this day as a metaphor capturing the complexities, patterns and interrelated neural pathways as represented in the natural world, in the social world and in the individual human mind. Specialized professionals in universities and leaders in government and business all cocooned and separated from each other in their own worlds, overly concerned about their own micro level problems and pursuing their own vested interests really need to be brought together with the shaman, community leaders, poets, artists and ordinary citizens, young and old to meet, mix, listen, collaborate, rethink, plan and execute new problem-solving strategies. In particular, we advocate listening to mothers with new-born and young children.
Mongolia has always been open to ideas and influences. These items are currently available for sale in the huge Naran Tuul open market in Ulaanbaatar. Photo: the authors
There is a
long tradition still popular in Mongolia today, of climbing a mountain to gain
a better understanding not only of the world below but of oneself. Looking down
as if from the sky above gives you great perspective and helps you to better
chart your direction ahead. Big blue sky thinking is needed now more than ever.
By Saruultur Bayarsaikhan, Mongolian Energy Economics Institute, Ulaanbaatar, Mongolia and Mark Gillespie, University of Sydney, Australia, currently Visiting Lecturer, Foreign Languages Department, National University of Mongolia